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Ganesha: Being Intelligent with Life
In equanimity, we are aligned with the Intelligence of the Creator.
Rama, The Lotus-Eyed One
“What effort does a lotus flower need to blossom in the lake? The lotus does not touch the lake even though it lives in lake. Only the legs touch the lake, not the head. So make effort with the legs and no effort with the head and you will see that you will not have any connection or relation with that in which you are living. This samsara is the lake. If you want to live like a lotus, live in the world with no relationship it. Most people are drowned in the lake and are not called a lotus. They are the creepers growing from the bottom. This is a very special method for the few who want to live free of any relationship and yet be involved in relationships totally. This is the secret. If you are aware and if you need it, you can get it, but not otherwise.”
– HWL Poonja (Papaji)
An article looking more closely at why we love and adore Rama…
To Fight or Not to Fight? Krishna’s deeper message in the Bhagavad Gita
The Gita spends a considerable amount of time – the entire first chapter – ‘setting the scene’. Notably, this is in contrast to other important scriptures of similar gravitas like the Brahma Sutras or the Yoga Sutras which begin with rather abrupt statements announcing that the topic of the text will now be discussed; or the Upanishads which again, don’t consider it important to describe context or background.
In my view, the Gita deliberately takes pains to draw attention to the example and metaphor of battle, to later, show the opposite of it or the transcendence of it and expatiate on the attainment of absolute peace.
Pointings from the Kena Upanishad
The famous Danish physicist and Nobel Prize winner, Laureate Niels Bohr said, “I go into the Upanishads to ask questions.” Bohr as well as other physicists like Erwin Schrödinger and Werner Heisenberg were avid readers of the Vedic texts and observed that their experiments in quantum physics were consistent with what they had read in the Vedas. The 19th century German philosopher Arthur Schopenhauer was so impressed by the Upanishads that he called them “the production of the highest human wisdom”.
The Kena Upanishad begins with enquiry into the Self and contains the most profound wisdom and direct pointings towards Brahman, the Absolute.
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